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True Crime Tuesdays: Ed Gein The Butcher of Plainfield

8 mins read

When police stepped into a small farmhouse in Plainfield, Wisconsin, on a cold November evening in 1957, they thought they were following up on a missing person. Instead, they walked into something that would change how America thought about horror forever.

Ed Gein lived alone in that farmhouse on the edge of town. Most people described him as quiet, a little strange, but harmless. He did odd jobs, went to church on Sundays, and minded his own business. Nobody thought much of him. But behind those locked doors, he was hiding something no one could have imagined.

The Discovery

It started with the disappearance of Bernice Worden, who ran the local hardware store. Her son, Frank, happened to be the town’s deputy sheriff. When he found the shop empty and the cash register gone, panic set in fast.

A sales receipt pointed to one name: Ed Gein. He had been her last customer that morning.

When officers reached his property later that day, they found his house dark and freezing. In a shed out back, they landed on something that made even seasoned police shaken. Bernice Worden’s body was hanging upside down and mutilated.

Inside the house was worse.

Furniture made of human bones. Bowls carved from skulls. Masks of skin stretched and dried. Even a belt stitched from human nipples. It didn’t seem real, but it was.

Investigators would later learn that Gein had been robbing graves for years, taking parts from corpses to use in twisted “projects.” Not everything in that house came from a grave though, and that’s what haunted people most.

The Man Behind the Monster

When police finally questioned Gein, they didn’t get a ranting madman or a calculating killer. He spoke softly, almost politely, describing what he had done as if it were normal. He admitted to digging up bodies, fascinated by death and the female form.

A lot of that fascination came from his mother, Augusta. She was strict, deeply religious, and saw sin in almost everything. Women, she taught him, brought nothing but trouble. When she died, Gein was lost. He kept her room exactly as she had left it, talked to her memory, and began trying to bring her back in his own deranged way.

His crimes weren’t about lust or thrill. They were about loneliness and delusion. He wasn’t hunting victims for pleasure. He was trying, in his own warped logic, to fill a void that could never be filled.

Gein was eventually declared legally insane and spent the rest of his life in a psychiatric hospital. He died there in 1984.

The Cultural Impact

Even though Gein was linked to only two confirmed murders, the world couldn’t let his story go. His crimes were so grotesque and so bizarre that they reshaped how people imagined evil.

From him came some of horror’s most famous monsters: Norman Bates in Psycho, Leatherface in The Texas Chainsaw Massacre, and Buffalo Bill in The Silence of the Lambs. Each of them carried a piece of Gein’s darkness.

He changed something fundamental. Evil wasn’t a stranger in a city anymore. It was a lonely man in a quiet farmhouse, someone who smiled at neighbours and helped fix a fence. That realisation terrified people.

Fact vs Fiction

Netflix’s Monster: The Ed Gein Story has brought the case roaring back into public conversation, but not without controversy. Like most dramatisations, it stretches the truth to make for better television.

In real life, Gein wasn’t the manipulative or articulate killer we see on screen. He was quiet, awkward, and deeply disturbed, more ghost than man. The show suggests he stalked his victims or played psychological games with them. There’s no evidence of that.

It also paints him as a prolific serial killer. That’s not true either. Police confirmed only two murders: Bernice Worden and Mary Hogan, a tavern owner who disappeared three years earlier. Most of what they found in his house came from graves he had robbed, not people he had killed.

And then there’s the supernatural spin, the ghostly visions of his mother, the eerie whispers in the dark. Psychiatrists who worked with Gein said he was delusional, yes, but he wasn’t haunted or possessed. The real horror was how ordinary he seemed.

The show gets the mood right. The creeping dread, the loneliness, the sense that something is deeply off. But the truth is simpler, and in some ways, much worse. Ed Gein wasn’t a cinematic monster. He was a broken man, lost in his own madness.

The Media and the Myth

Nearly seventy years later, Gein’s story still draws crowds, books, and documentaries. Some say that’s exploitative, that turning real suffering into entertainment crosses a line. Others argue it’s how we try to understand what we fear most: how someone so ordinary could do something so inhuman.

Either way, Ed Gein’s name hasn’t faded. He became a mirror for America’s fascination with darkness, with the strange and the unspeakable. His story changed horror forever, and maybe that’s why we keep telling it.

The Legacy

The farmhouse where it all happened was demolished years later, removing the physical reminder of the crimes. But Plainfield never really escaped its shadow. People still drive past the empty fields and feel a chill.

Ed Gein wasn’t the first killer to terrify the nation, and he won’t be the last. But he became something different, a symbol of how horror doesn’t always wear a mask or hide in the dark. Sometimes it’s quiet. Sometimes it smiles. And sometimes, it lives right down the road.

Featured image credit: bryanwake

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